Posts Tagged ‘llancay’

Solar Disc Activation, Part II

January 18, 2011

I had never seen anything like it before: a rainbow completely circled the sun. The rain had stopped and the sun was out. Pilgrims were gathering at the Pachamama temple site for the Solar Disc activation ceremony and the very air was charged with love. And now a rainbow circled the sun. Many of us risked cornea damage by staring at it with mouths gaped open.

 

The Rainbow Around the Sun

Scientists can provide a logical, practical explanation for what we were witnessing, but we knew what it meant: Pachamama and Pachatata were sanctioning our activities, showing their approval, and joining us for the ceremony. Jorge Luis Delgado told us that the Father wanted to be present and had sent us a rainbow. He added that like all rainbows, it meant that something very special was happening, or would happen, at the cosmic level. 

But words could not really capture the meaning for most of us. The meaning resided in our hearts, with the Inner Sun. It was a cosmic sign to validate our activities. What we were doing was meaningful and real. What we were doing would have positive impact on planet Earth and her people. And I realized, as I took a deep breath and looked around me, that I was not just at the top of a hill on an island in Lake Titicaca, I was in a church—a grand church made of earth and stones and sweet air. I was in the presence of something numinous. I surrendered to the altered state of consciousness that was sweeping over me. 

We gathered together in a rough circle and Jorge Luis spoke to us about the significance of what we were doing. According to legend, the Solar Disc had been brought from Lemuria to the Incas by Aramu Muru (Lord Muru) and Amara Mara (the feminine aspect of Lord Muru). To protect it from the invading Spaniards, it was brought to Lake Titicaca, where it had resided ever since. Jorge Luis reminded us that when the new pachacuti starts, the Solar Disc begins to be reactivated. How? By activating the Inner Sun. We begin to expand love consciousness and by doing so, we begin to reactivate the Solar Disc. The Solar Disc helps us release resistance to this expansion. 

As Children of the Sun—the cosmic kiss between the Divine Mother and Divine Father—we are, actually, already there. But in this life, we are almost there. Jorge Luis joked that this is why we are always asking if we are almost there when we travel and pointed out that even when we arrive at our destinations, we are still . . . almost there. 

He went on to say that 2012 would be the time when we begin to awaken, to remember who we are. The Sun will rise and everyone will begin to awaken. Some will awaken early, some late, and . . . some will need a cup of coffee to awaken, he joked. But we will all awaken. 

We understood that what we were doing would help to activate that process. And we would continue to help activate it through munay, llankay, and yachtay.

Jorge Luis led us in a chant, the men in the group chanting Pachamama (the feminine aspect) and the women chanting Wiracocha (the masculine aspect). Then he opened up the ceremony to other speakers. Among them, a woman spoke in tongues with power and grace. Then she went around the circle, offering healing to every single person in it.

And throughout all of this, the rainbow held around the sun. 

In Inca time, the local shaman who was keeper of the temple arrived. He was a wizened elder who brought a younger man with him. The younger man—so stunningly beautiful that virtually every woman in the group was taken aback—seemed to be the elder’s apprentice. The elder opened the temple and we filed in, creating a spiral of pilgrims around the center of the temple, where the elder set up an altar with a despacho and led the ceremony. As with the other ceremonies in which we had participated, we were each given a k’intu of coca leaves. At the end of the ceremony, we each added our coca leaves—and, with them, everything we wished to release—to a bonfire that the elder and his helpers started.

 And the rainbow continued to hold around the sun. 

Once the ceremony was over, we filed out of the temple. There was beauty in every face I saw—a softness that echoed the Inner Sun we had just activated,  along with activating the Solar Disc that was somewhere in the lake. This was, indeed, the new pachacuti, the time for returning to the essence, to the Inner Sun. The time for remembering that we are all Children of the Sun. 

We took our time leaving the site, but the ceremonies were not yet over. Where the paths leading to the Pachamama and Pachatata temples meet, we would gather for the marriage of the divine masculine and divine feminine. 

And the rainbow continued to hold around the sun.

 


 

Copyright 2011 by Melanie Mulhall

Sami and the Expansion of Consciousness

February 27, 2010

“If we do not awaken love, we are losing time.” 

That simple but powerful statement from Peruvian chacaruna Jorge Luis Delgado says everything that needs to be said. During this powerful period of time during which we are at the cusp of transition from the dark cycle to the light cycle, nothing is more practical or useful than awakening and expanding love. 

Of course, for us ordinary mortals who have forgotten our ultimate immortality, that may be easier said than done in any way that is more than superficial or simply sentimental. So how do we lighten our energy bodies? How do we invite in more love and expand consciousness? How do we ordinary mortals become extraordinary? 

“We become extraordinary through practicing love (munay), service (llancay) and wisdom (yachay),” says Jorge Luis. “We expand in this way and the expansion is limitless.” Lest we think this is difficult to do, don Jorge also points out that, “It is easier to love and expand than to resist it and suffer.” 

But most of us have a great deal to forgive and heal within ourselves and no small part of that healing needs to be the healing of the internal masculine and feminine. As expressions of the love between father (literal, as well as Father Sun) and mother (again, literal, as well as Mother Earth), Jorge suggests that we are here to expand that expression of love. 

In the Jungian language of alchemy, the marriage of the divine masculine and divine feminine within is referred to as coniunctio. It represents the reconciliation and unification of opposites. It is the joining of heaven and earth, the connection between yin and yang, the transmutation of base metal (which might be thought of as human with hucha) to gold (human as pure Inner Sun) into the Philosopher’s Stone. Most of us will admit that we have a great way to go before we are there. 

Jorge suggests that one place to begin is to look at how we talk to ourselves. Most of us have created stories to punish ourselves and cause ourselves suffering. We do not simply choose to punish ourselves, but life in human form can be difficult and no one I know could be said to have had an easy childhood. We all have internal debris. This is the stuff of the ego that we push down into our shadow selves, the base metal created from childhood on that is eating our energy for lunch. 

As I spoke of in my book, Living the Dream—A Guidebook for Job Seekers and Career Explorers, it serves us well to catch ourselves in the act of talking trash to ourselves internally. “I’m fat.” “I’ll never get anywhere in life.” “I’m really not as smart as those people.” Much of this internal self-abuse goes unnoticed because it is like background noise. But you are talking trash to yourself whenever you criticize yourself for mistakes you made long ago but that are still haunting you, every time you harangue yourself for not being perfect, ever time you question your essential worthiness; and every time you even hint to yourself that your essential nature is not one of pure love. 

I suggest catching yourself in the act of talking trash to yourself and make a new choice about what you are going to say. Keep making that new choice every time you catch yourself in the act. 

As a part of this process of healing ourselves, Jorge recommends changing our attitude about life by connecting with our Inner Sun, the sacred place within. Most of us spend a lot of time in our heads and Jorge suggests going to the solar plexus for answers. (Here I believe he is referring to the puka chunpi, one of the four belts of energy that wrap around our body. This belt of energy is said to be around the area of the sacrum and solar plexus. Its “eye” is the qosqo, located just below the navel, which is considered to be the primary energy center. It seems to be roughly equivalent to what others refer to as the dan tien or chi.) He also suggests that we use our bodies to sense the energy of places, including portals, vortices, and ley lines.

As a shaman, I see this as very sound advice. Expanding consciousness has to do with being in touch with the interconnectedness of everything around us, which, when experienced, brings us to a profound sense of gratitude and love. And being in touch with the interconnectedness of everything around us does not happen by being stuck in our heads. Connecting with your body and your own field of energy, then reaching out to sense the energy of the world around you, is a good place to start.

Copyright 2010 by Melanie Mulhall

Meeting Jorge

November 29, 2009

If you ask Jorge Luis Delgado what is life is about, he will likely answer, without hesitation, “Love, service, and wisdom,” or munay, llancay, and yachay in the Quechua language. 

In North America, Jorge would be called a shaman. But Jorge is Peruvian of Incan ancestry, born and raised near Lake Titicaca.  He refers to himself a chacaruna, a “bridge person.” A bridge person is one who helps others navigate from one state of consciousness to another (an apt description of what shamans around the world do). The bridge that Jorge provides has been forged by years of service, a loving and humble heart, and wisdom that comes from communion and respect for both Mother Earth and Father Sun. And those journeying across that bridge come to a state of consciousness in which they recognize that they are, and always have been, enlightened—they just have been resistant to embrace it. 

I first heard of Jorge when a close friend of mine met him while on a tour of Machu Picchu. There seem to be shamans behind every bush in South America and I am always a bit skeptical when Americans return from trips to the southern hemisphere with stories about the power people they have met there. It isn’t that I doubt that there are powerful shamans in South America. There are. My skepticism is of the same variety as that I have when people tell me they have crowded into a sweat lodge with forty other people to participate in ceremony led by someone whose background they have only sketchy information about. It’s the same skepticism I have of those who call themselves shamans but cannot quite explain their path to the work, apart from a couple of classes in shamanism and a interior pull. There are many seekers of mystical experience and, it seems, just as many purveyors of that experience who are selling mysticism as if the experience could be pasteurized and bottled for easy consumption. Motor oil passed off as snake oil passed off as enlightenment. Altered states for those who want to be able to TiVo it. 

So I didn’t really give the fact that my friend had spent time with a Peruvian shaman much thought—until she called one day to tell me that the same shaman was hosting a gathering of elders at Lake Titicaca to activate the Solar Disc in the lake, and that those who wanted to lend their energy to the process were being invited to join in. I knew at once that I was supposed to be there. 

It was the same kind of knowing I’d had many years ago when I asked a shaman if I could work one-on-one with him and he replied with a question, “Journey work, or do you want to be an apprentice?” At the time, I had no conscious thought of becoming apprenticed to a shaman, but my brain was bypassed by the part of me that knew it was time to step into my destiny and I answered, without thought, “Apprentice.”

Now I had the same kind of visceral knowing about Lake Titicaca and the activation of the Solar Disc. It was as if I’d finally received an invitation sent out before I’d ever stepped into this body in this life—and I’d sent myself that invitation, as part of an agreement made between many souls to be at an appointed place at an appointed time. Somehow, the fact that I have a husband with cancer and limited income were irrelevant. I’d agreed to be there long ago and I was going to fulfill that promise.           

The name Jorge Luis Delgado came into focus the instant I answered that invitation saying, “I’ll be there.” 

As luck would have it, Jorge was going to be in the United States some months after I made that commitment and I set about to help my friend (and others) publicize this first visit to and workshop in Denver. I wanted to meet the man whose interior ley lines seemed to be intersecting and activating my own. 

What I encountered in that meeting was a man of humility and humor, of wisdom and wit. A practical man, Jorge seems to see love as a verb and practices the active side of love without stress or pressure . . . but also with the unsettling ability to see right into the core of a person. The man is no tourist shaman. He’s the real deal.

There is a great deal to say about Jorge, the Incan cosmology, and the new Pachacuti—the return of the light—and it cannot all be said in one blog post. But Mother Earth and Father Sun have been waiting patiently for the end of the age of darkness, so I’m hoping my readers can apply just a bit of patience, too, for the next post.

 Copyright 2009 by Melanie Mulhall